Selasa, 27 April 2010

THE PILLARS OF SOCIETY (DRAMA BY HENRIK IBSEN): PLOT AND CHARACTERS

The Pillars of Society (original Norwegian title: Samfundets støtter) is an 1877 play written by Norwegian playwright Henrik Ibsen.
Ibsen had great trouble with the writing of this play which came before the series of masterpieces which made him famous throughout the world. The ending is the most criticised feature, since Bernick is clearly guilty of attempted murder but gets off unscathed, but successfully illustrates that the rich and powerful are often selfish and corrupt.
Plot
Karsten Bernick is the dominant businessman in a small coastal town in Norway, with interests in shipping and shipbuilding in a long-established family firm. Now he is planning his most ambitious project yet, backing a railway which will connect the town to the main line and open a fertile valley which he has been secretly buying up.
Suddenly his past explodes on him. Johan Tønnesen, his wife's younger brother comes back from America to the town he ran away from 15 years ago. At the time it was thought he had run off with money from the Bernick family business and to avoid scandal because he was having an affair with an actress. But none of this was true. He left town to take the blame for Bernick, who was the one who had actually been having the affair and was nearly caught with the actress. There was no money to take since at the time the Bernick firm had been almost bankrupt.
With Tønnesen comes his half-sister Lona (whom Ibsen is said to have modelled after Aasta Hansteen), who once loved and was loved by Bernick. He rejected her and married his current wife for money so that he could rebuild the family business. In the years since Tønnesen left, the town has built ever greater rumours of his wickedness, helped by Bernick's studious refusal to give any indication of the truth.
This mixture only needs a spark to explode and it gets one when Tønnesen falls in love with Dina Dorf, a young girl who is the daughter of the actress involved in the scandal of 15 years ago and who now lives as a charity case in the Bernick household. He demands that Bernick tell the girl the truth. Bernick refuses. Tønnesen says he will go back to the US to clear up his affairs and then come back to town to marry Dina. Bernick sees his chance to get out of his mess. His yard is repairing an American ship, The Indian Girl, which is deeply unseaworthy. He orders his yard foreman to finish the work by the next day, even if it means sending the ship and its crew to certain death because he wants Tønnesen to die on board. That way he will be free of any danger in the future. Things do not work out like that. Tønnesen runs off with Dina on board another ship which is safe, leaving word that he will be back. And Bernick's young son stows away on the Indian Girl, seemingly heading for certain death.
Bernick discovers that his plot has gone disastrously wrong on the night the people of the town have lined up to honour him for his contribution to the city.
It is all set up for a tragic conclusion, but suddenly Ibsen pulls back from the brink. The yard foreman gets an attack of conscience and rows out to stop the Indian Girl from heading to sea and death; Bernick's son is brought back safely by his mother; and Bernick addresses the community, tells them most of the truth and gets away with it. His wife greets the news that he only married her for money as a sign there is now hope for their marriage.
For staging purposes, the ending can be shortened at Karsten's decision to address the community. Theatre Erindale (A theatre featuring students of the University of Toronto Mississauga and Sheridan College Theatre and Drama Studies program) used this version effectively in their rendition of Pillars of Society directed by Heinar Piller.
List of characters
• Karsten Bernick, a shipbuilder.
• Mrs. Bernick, his wife.
• Olaf, their son, thirteen years old.
• Martha Bernick, Karsten Bernick's sister.
• Johan Tønnesen, Mrs. Bernick's younger brother.
• Lona Hessel, Mrs. Bernick's elder half-sister.
• Hilmar Tønnesen, Mrs. Bernick's cousin.
• Dina Dorf, a young girl living with the Bernicks.
• Rørlund, a schoolmaster.
• Rummel, a merchant.
• Vigeland and Sandstad, tradesman
• Krap, Bernick's confidential clerk.
• Aune, foreman of Bernick's shipbuilding yard.
• Mrs. Rummel.
• Hilda Rummel, her daughter.
• Mrs. Holt.
• Netta Holt, her daughter.
• Mrs. Lynge.
• Townsfolk and visitors, foreign sailors, steamboat passengers, etc.
(From some sources)

THE PILLARS OF SOCIETY (SYNOPSIS OF DRAMA BY HENRIK IBSEN)


The disintegrating effect of the Social Lie, of Duty, as an imposition and outrage, and of the spirit of Provincialism, as a stifling factor, are brought out with dynamic force in The Pillars of Society.
Consul Bernick, driven by the conception of his duty toward the House of Bernick, begins his career with a terrible lie. He sells his love for Lona Hessel in return for the large dowry of her step-sister Betty, whom he does not love. To forget his treachery, he enters into a clandestine relationship with an actress of the town. When surprised in her room by the drunken husband, young Bernick jumps out of the window, and then graciously accepts the offer of his bosom friend, Johan, to let him take the blame.
Johan, together with his faithful sister Lona, leaves for America. In return for his devotion, young Bernick helps to rob his friend of his good name, by acquiescing in the rumors circulating in the town that Johan had broken into the safe of the Bernicks and stolen a large sum of money.
In the opening scene of The Pillars of Society, we find Consul Bernick at the height of his career. The richest, most powerful and respected citizen of the community, he is held up as the model of an ideal husband and devoted father. In short, a worthy pillar of society.
The best ladies of the town come together in the home of the Bernicks. They represent the society for the "Lapsed and Lost," and they gather to do a little charitable sewing and a lot of charitable gossip. It is through them we learn that Dina Dorf, the ward of Bernick, is the issue of the supposed escapade of Johan and the actress.
With them, giving unctuous spiritual advice and representing the purity and morality of the community, is Rector Rorlund, hidebound, self-righteous, and narrow-minded.
Into this deadening atmosphere of mental and social provincialism comes Lona Hessel, refreshing and invigorating as the wind of the plains. She has returned to her native town together with Johan.
The moment she enters the house of Bernick, the whole structure begins to totter. For in Lona's own words, "Fie, fie -- this moral linen here smells so tainted -- just like a shroud. I am accustomed to the air of the prairies now, I can tell you.... Wait a little, wait a little -- we'll soon rise from the sepulcher. We must have broad daylight here when my boy comes."
Broad daylight is indeed needed in the community of Consul Bernick, and above all in the life of the Consul himself.
It seems to be the psychology of a lie that it can never stand alone. Consul Bernick is compelled to weave a network of lies to sustain his foundation. In the disguise of a good husband, he upbraids, nags, and tortures his wife on the slightest provocation. In the mask of a devoted father, he tyrannizes and bullies his only child as only a despot used to being obeyed can do. Under the cloak of a benevolent citizen he buys up public land for his own profit. Posing as a true Christian, he even goes so far as to jeopardize human life. Because of business considerations he sends The Indian Girl, an unseaworthy, rotten vessel, on a voyage, although he is assured by one of his most capable and faithful workers that the ship cannot make the journey, that it is sure to go down. But Consul Bernick is a pillar of society; he needs the respect and good will of his fellow citizens. He must go from precipice to precipice, to keep up appearances.
Lona alone sees the abyss facing him, and tells him: "What does it matter whether such a society is supported or not? What is it that passes current here? Lies and shams -- nothing else. Here are you, the first man in the town, living in wealth and pride, in power and honor, you, who have set the brand of crime upon an innocent man." She might have added, many innocent men, for Johann was not the only one at whose expense Karsten Bernick built up his career.
The end is inevitable. In the words of Lona: "All his eminence, and you yourself along with it, stand on a trembling quicksand; a moment may come, a word may be spoken, and, if you do not save yourself in time, you and your whole grandeur go to the bottom."
But for Lona, or, rather, what she symbolizes, Bernick -- even as The Indian Girl -- would go to the bottom.
In the last act, the whole town is preparing to give the great philanthropist and benefactor, the eminent pillar of society, an ovation. There are fireworks, music, gifts and speeches in honor of Consul Bernick. At that very moment, the only child of the Consul is hiding in The Indian Girl to escape the tyranny of his home. Johann, too, is supposed to sail on the same ship, and with him, Dina, who has learned the whole truth and is eager to escape from her prison, to go to a free atmosphere, to become independent, and then to unite with Johan in love and freedom. As Dina says: "Yes, I will be your wife. But first I will work, and become something for myself, just as you are. I will give myself, I will not be taken."
Consul Bernick, too, is beginning to realize himself. The strain of events and the final shock that he had exposed his own child to such peril, act like a stroke of lightning on the Consul. It makes him see that a house built on lies, shams, and crime must eventually sink by its own weight. Surrounded by those who truly love and therefore understand him, Consul Bernick, no longer the pillar of society, but the man becomes conscious of his better self.
"Where have I been?" he exclaims. "You will be horrified when you know. Now, I feel as if I had just recovered my senses after being poisoned. But I feel -- I feel that I can be young and strong again. Oh, come nearer -- closer around me. Come, Betty! Come, Olaf! Come, Martha! Oh, Martha, it seems as though I had never seen you in all these years. And we -- we have a long, earnest day of work before us; I most of all. But let it come; gather close around me, you true and faithful women. I have learned this, in these days: it is you women who are the Pillars of Society."
Lona: "Then you have learned a poor wisdom, brother-in-law. No, no; the spirit of Truth and of Freedom -- these are the Pillars of Society."
The spirit of truth and freedom is the socio-revolutionary significance of The Pillars of Society. Those, who, like Consul Bernick, fail to realize this all-important fact, go on patching up The Indian Girl, which is Ibsen's symbol for our society. But they, too, must learn that society is rotten to the core; that patching up or reforming one sore spot merely drives the social poison deeper into the system, and that all must go to the bottom unless the spirit of Truth and Freedom revolutionize the world.
(from some sources)